#12: Judge not: #40ways40days

Jesus said, ‘Be merciful, just as your Father is merciful. Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.’ (Luke 6:36-38)

 I was sitting in Mansfield Court one day, in support of a friend who, rightly, thought he may not be able to drive home after his day in court.  And day in court it was.  There seemed to be no schedule of when the various cases were to be heard.  It was a matter of turning up at the beginning of the day and being ready when called upon.  This meant that we got to hear all the cases that were heard before our particular case was dealt with.  It was a sad procession of minor driving and drug offences. Continue reading “#12: Judge not: #40ways40days”

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Context, community, and the sermon on the plain

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The Zen Master Shichiri Kojun sat reciting sutras when all of a sudden a thief burst in, brandishing a sharp sword. He demanded his money or his life. “Do not disturb me,” said Shichiri. “You will find the money in that drawer over there.” Then he continued with his sutras. Continue reading “Context, community, and the sermon on the plain”

Winnowing out only violence, or the move from John to Jesus

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Some years back, I saw a woman in a carpark smacking her child. And as she smacked, she yelled, “WE DO NOT HIT IN THIS FAMILY! WE LOVE!” It reminded me of those ostensibly Biblical parenting models, in which cool and collected parents maintain discipline by spanking their naughty children—and then lovingly use the moment as a teaching opportunity. Because the people being hit are children, and because our society doesn’t rate children’s experiences very highly, we adults can miss the contradiction here. Yet if we substitute ‘women’ for ‘children’, perhaps things become clearer: even if it’s ‘just a smack’, there is a mixed message going on, to say the least. Continue reading “Winnowing out only violence, or the move from John to Jesus”

You Are Not Defiled

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In tonight’s reading, religious leaders criticise Jesus’ disciples for failing to wash their hands in the correct ritual way before they eat. Jesus pushes back, hard, and goes on to say that we are not defiled by what we eat and drink. Instead, it’s the things we say and do which can defile us. But what if his disciples were criticised, not for failing to keep kosher, but for failing to maintain “Biblical family values”? For a region hard-hit by clergy abuse, here’s a new take on an old story. Continue reading “You Are Not Defiled”

No Judgement. Ever.

I want to start by saying, I didn’t choose the reading for today! But we follow the lectionary. This is the reading is has thrown up for today. So I read it, and reflected on it, and considered what is might have to say to us. So what could it be saying to us, this strange stuff about a snake on a pole … and talk about eternal life and judgement?  Continue reading “No Judgement. Ever.”

Beyond Welfare

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This is the week when I am supposed to preach a hard-hitting sermon, telling you to get off your butts and roll up your sleeves. Start a soup kitchen! House the homeless! Run a drop-in centre! Start a free medical clinic! And if you don’t … judgement awaits. But I won’t go there. Because many of you have been down that road, and you have burned out. It’s not that those things aren’t important—they are!—but that I don’t think that this work is the point of tonight’s passage. For welfare and overseas development agencies can only do so much. They can fill a stomach, or tackle addiction, or provide accommodation; but if we truly want to see people made whole, then we need something more.  Continue reading “Beyond Welfare”

Angry judge, or the face of love?

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How we hear stories about Jesus depends very much on our image of God. I was thinking about this because, in our conversation last week about the prayers of confession, several people said that they felt, or had been taught, that God was just waiting to judge them. The image of God as a harsh and violent judge is pervasive, and it shapes us. Like the disciples who go with Jesus up the mountain, many of us hold onto this idea, even although it may not be quite right. For this image of God comes, in part, from an older story, a story which predates Jesus. A story that also involves a mountain. Let me tell it to you: Continue reading “Angry judge, or the face of love?”

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