An account of the genealogy of Jesus the Messiah, the son of David, the son of Abraham … Read it here. (Matthew 1:1-18). Note that Ahaz was a horror, as were several others in the list. Rahab was a prostitute. Ruth was not Hebrew, but Moabite: an enemy. Bathsheba was Uriah the Hittite’s wife, but King David slept with her, then arranged to have Uriah murdered to cover up Bathsheba’s illegitimate pregnancy. And so on: this is a dodgy bunch of ancestors. Continue reading “#37: Smoking ceremony”
I waited patiently for the Lord;
he inclined to me and heard my cry.
He drew me up from the desolate pit,
out of the miry bog,
and set my feet upon a rock,
making my steps secure.
He put a new song in my mouth,
a song of praise to our God. (Psalm 40:1-2) Continue reading “#22: A new song”
They came to Bethsaida. Some people brought a blind man to him and begged him to touch him. He took the blind man by the hand and led him out of the village; and when he had put saliva on his eyes and laid his hands on him, he asked him, “Can you see anything?” And the man looked up and said, “I can see people, but they look like trees, walking.” Then Jesus laid his hands on his eyes again; and he looked intently and his sight was restored, and he saw everything clearly (Mark 8:22-25). Continue reading “#11: Blind hatred”
Now when Jesus saw great crowds around him, he gave orders to go over to the other side. A scribe then approached and said, “Teacher, I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head. (Matthew 8:18-20); A new heart I will give you, and a new spirit I will put within you; and I will remove from your body the heart of stone and give you a heart of flesh. (Ezekiel 36:26) Continue reading “#8: Heart of stone”
It’s true: Christians fight. Sometimes (and this is embarrassing) they squabble over money or furniture or music or the flowers; other times (and perhaps this is more understandable) they argue over who is welcome at the communion table, what age is appropriate for baptism, or whether to eat meat sacrificed to idols. Often, they have simple personality clashes. The truth is, conflict has been part of church life since the earliest days, and what marks a church is not the absence of conflict, but how it is handled. Continue reading “Conflict in the church”
As long as we judge others, and preach that one criminal goes to heaven and the other to hell, we will not know God’s culture. (Listen.)
As is the way of things, whenever I meet middle class people, they ask me what I do for a living. When I say I’m a pastor, they almost invariably reply, “Oh, I don’t go to church—but I’m a good person!” And I think to myself, “Good on ya!” Because the older I get, the more certain I become that every single one of us has an incredible capacity for good—and an incredible capacity for evil. Continue reading “Sheepish goats and the scandal of grace”
It takes deep humility to receive God’s grace. (Listen.)
As Jane Austen didn’t quite say, “It is a truth universally acknowledged, that a man in possession of a good fortune … needs absolutely nothing from God.” I regularly hear people tell me that their sickness and their sorrow is not worth praying about; let God first attend to other people’s need. While this all sounds very noble, as if God is a limited resource which must be carefully rationed, it strikes me that at least two things are wrong with this attitude. Continue reading “Prayer, pride and prejudice”
Too often I hear people tell me that a situation is irretrievable, a relationship irrecoverable. ‘Nothing can fix this,’ they say. ‘They’re a narcissist – there’s no reasoning with them,’ they say. ‘I’ve been too wounded,’ they say. And yet Jesus says, ‘Forgive.’ Continue reading “Actually, forgiveness is possible”
Jesus commands us to forgive, but with no guarantees regarding the outcome.
Recently, a beloved sister of ours announced her resignation from the church. It’s the kind of thing we hate to talk about – and yet it must be talked about. Not the specifics, by any means, but the implications for the congregation. Unfortunately, people have been leaving churches since the first century: yet it never feels okay. It leaves the individual terribly isolated and vulnerable; and it leaves those who remain with strong and often conflicting emotions: sadness, anger, shame, confusion, deep concern for the one who has left; and even, sometimes, relief – and guilt about that relief. Of course, rumours abound; and they muddy the waters and damage relationships further, so this is an attempt to name a few truths and bring a few things into the light. Continue reading “Mustard seeds and mulberry trees: Acting in hope despite the odds”